Wednesday, December 5, 2018

Psychology 277 Final Exam


PSY 277
Final Exam Essay Questions:

1. For this question I have placed two reoccurring questions/concepts side-by-side for your discussion.
1. Should prostitution be legalized? (10 Points)
2. Should teens coerced into prostitution through sex trafficking be arrested for solicitation/prostitution? (10 points)  



In my personal opinion, prostitution should be legalized, taxed, and regulated.  Many other countries have legalized prostitution, and this allows them to keep the prostitute free from STIs and abuse from clients.  Legalization will require the use of condoms, regular STI testing, and taxes to flow into the economy.  Keeping prostitution illegal and enforced only serves to keep the workers from being able to report serious crimes (like rape and abuse from clients), it doesn’t mandate STI testing which could lead to STI outbreaks among workers and johns, and it loses a large amount of money that could have gone back into the economy. Seidman seems to agree with this position stating that “I am persuaded by the argument that sex work involves skill and that selling sex is not necessarily degrading” (Seidman S. 2015. p. 260).  Though arguments have been made that sex work keeps women in a system of male dominance, I believe that legalization will transfer some of that power onto the workers, as seen in Nevada, where brothel workers state that they feel safe at work. (Rathus, S. A., Nevid, J. S., & Fichner-Rathus, L., 2018. p. 517)
                It is my personal opinion that if we legalized prostitution on a national level, we wouldn’t have to deal with arresting girls who are trafficked into brothels, negating the question altogether.  Our text states that, “If prostitution is legalized, society gains income tax revenue that would have otherwise been lost.  Granted, legalizing the profession might make it attractive for sex traffickers but the benefits outweigh this prospect” (Rathus, S. A., et. al. 2018. p. 526). I happen to agree with this position.  Women who are trafficked into prostitution would not have to fear arrest at all in a legal economy.  It is hard to pick out the girl who has been trafficked, but with legal prostitution, it would be easier to spot the girls who consented to the lifestyle instead of the girls who are trafficked, though I do not feel it would be any easier to get them out of that arrangement, mainly because the trafficker uses threats and emotional abuse to keep the girls in line.


What is the FBI’s take on Sex Trafficking?

Enter the FBI web, www.fbi.gov, then type in the search box upper right-hand corner – Sex Trafficking. Discuss these two questions individually. Do not make one large paragraph     Discuss these two concepts based or research and present laws, cite the text and other sources (Seidman), and the FBI web-page (again, www.fbi.gov).  (10 points)


The Federal Bureau of Investigation takes human trafficking very seriously, having opened more than 360 cases on trafficking in fiscal year 2012 (www.fbi.gov. p. 1). They not only look for victims of sex trafficking but also those who do not participate in sexual activities, such as housekeepers. To the FBI, human trafficking is a human civil rights issue, with victims being “bought, sold, and smuggled like modern-day slaves, often beaten, starved, and forced to work as prostitutes or take jobs as migrant, domestic, restaurant, or factory workers with little or no pay” (p.1). Though the 2000 Trafficking Victims Protection Act, it is still a challenge to aid victims of trafficking.


1.     Comment on the social concept of sexuality per the text by Seidman. Sex is a social engagement that relies on culture, language, norms, customs, and one’s identity as a sexual being. From Seidman, (1) choose one chapter that you really liked and related to; and (2) one that you did not agree with all. Be specific and cite your source per APA  (20 points)



The social concept of sexuality is a topic discussed at great length in the book “The social construct of sexuality” by Steven Seidman. After having read the book, I would say that I least agree with his chapter on BDSM (pp. 243-252). I thought it was a very negative position to take on what can be a very wonderful act between two (or more) consenting adults. I thought the book to be very sex negative and did not agree with many of his positions. Sex can be a wonderful act. He focused more on the consequences of sex than the benefits and I disagreed with him heartily. While I found him to be sex negative, I agreed with him many times. In the chapter on Heterosexuality (pp. 43-54), Seidman treats heterosexuality the same as we treat homosexuality. I greatly appreciated the tone of this chapter and the ending quote, “(M)ore and more Americans will look for a nonhomophobic ways to establish a boundary between being straight and being gay” (p. 54). He was unusually positive about the state of gay relations in this country and I appreciated the effort, even if the other chapters didn’t share that positivity.

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Grade: 100/100
Professor Comments: Very nicely done Kathleen; best wishes as you move over to ASU for your upper level classes. Great having you in class; enjoyed your CJ especially.

Tuesday, December 4, 2018

Psychology 277 - Personal Sex Policy


Personal Sexual Policy
Psychology 277
December 5, 2018

Infidelity/Adultery
I am a person of honesty before I am anything else.  My husband and I have a secret pact, a contract, if you will, where we outlined the boundaries of our relationship.  On our first date, I asked him to provide me with radical honesty in all things.  Sex was one of the first topics to come up and the conversation about sex flowed freely.  In the past six years, we have had innumerable conversations about our sex life and the boundaries we observe.  One such boundary involves marital fidelity.  Having been in an open relationship prior to this one, I know for myself that sexual infidelity is something I am able to deal with and is not a “deal breaker.” The deal breaker for me is the lie, not the sex.  We agreed to be open if we choose to have sex with other people and never to hide our desires. 
Knowing the main causes of infidelity (biological drive), and that most women pursue emotional infidelity, while men pursue sexual novelty (Rathus, S. A., Nevid, J. S., & Fichner-Rathus, L., 2018. p. 370), it is less challenging to accept a small infidelity in a relationship than it is to be jealous and closed off when acknowledging that there is a biological drive to seek out new partners.  While my husband has yet to stray and, indeed, credits the ability to express crushes without fear of reprisal as the main key to keeping him monogamous, I also am aware that it is hard to remain completely monogamous for a 40+ year marriage with the biological drives to spread your seed.  I am a fan of the Seattle columnist, Dan Savage, who calls this event of a rare moment of infidelity in a long-term relationship “Monogam-ish” (Oppenheimer, M. 2011.) and refuses to condemn people in otherwise successful marriages who have a lapse in fidelity. 
Legally, infidelity may still be a taboo, if not legally punishable, topic.  In years past, it was illegal to commit adultery and was one of the few reasons for divorce prior to the no-fault divorce.  Though Rathus states that a very large percentage of marital partners remain monogamous (90% of women and 75% of men – Rathus, et. al. p. 371), the possibility of infidelity is still taboo, and it can still be illegal.  There are still adultery laws on the books for the state of Arizona. Violation of ARS 13-707 is a class 3 misdemeanor, punishable by up to 30 days in jail, a $500 fine, and 1 year of probation (Jackson White Attorneys at Law, 2018; and AZLeg.gov. 2018). Seidman goes on to state,

The state criminalizes certain desires, acts, and identities; it regulates which sexual selves gain entry into the nation and which are refused; it monitors media representations through  authorizing federal agencies to set standards for public talk and images; and with the force of law the state has sanctioned the exclusively heterosexual character of marriage. (Seidman, S. 2015. p. 169)
               
                In short, infidelity and adultery are considered socially inexcusable actions by monogamous people and the law.  However, as Rathus goes on to state, there are many different kinds of infidelity, some considered worse than others.  He states that there is “conventional adultery,” where the partner is unaware of the infidelity, “consensual adultery,” where the partner knows what is happening (as in the case of myself and my husband), and “swinging” or partner swapping (p.371). I only have a problem with the lie that happens when a partner enters into “conventional adultery,” not the actual act itself.  That is my personal sexual policy on infidelity.



References
Rathus, S. A., Nevid, J. S., Fichner-Rathus, L., (2018) Human Sexuality in a Changing World. New York, NY.
     Pearson
Seidman, S. (2015). The Social Construction of Sexuality. (Third Edition). New York, NY: W. W. Norton &
     Company.
Oppenheimer, M., (2011, June 30) Married, with Infidelities. Retrieved from
Jackson White Attorneys at Law (2018) Is Adultery Illegal in Arizona? Retrieved from
Arizona State Legislature (2013) Misdemeanors; Sentencing. Retrieved from

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Grade: 26/30
Professor Comments: Paper was to have four heading in which Adultery or Infidelity could have been on such topic. 

Sunday, December 2, 2018

Philosophy 101 - Final Term Paper

Philosophy 101
December 1, 2018
Term Paper

            Many philosophers have questioned the existence of God over the years.  Does God exist?  Is God dead? From Buddah and the Sophists to Thomas Aquinas and Friedrich Nietzsche, the topic of God’s existence has been questioned and debated since the beginnings of philosophy.  As the first humans began to orient themselves into ever larger groups that stayed in a single location for generations, they began to have societies based on deities related to earthly materials, actions, emotions, amongst other experiences that needed explaining so that humanity could thrive. Eventually, the notion God became the dominant force throughout much the modern world. While God is an entrenched force, a similar idea has continuously been parallel to God and that there is simply no God. This question has mostly been unrefuted throughout the text by various philosophers such as Thomas Aquinas and Immanual Kant. Yet some philosophers have had success in at least pushing the conversation of questioning whether God exists, like Friedrich Nietzsche. It is also wise to remember that because God has affected so much of humanity, that is important to remember the affects it has on an informed individual in today’s modern society and look at how the belief in God has affected how humanity has changed over time.
            
          Thomas Aquinas (c. 1225-1274) believed that he could prove the existence of God using his infamous Five Ways.  The first Way is Motion, which states that an object is put into motion only by something else that is already moving (p. 225). The second Way is Cause, which states that “in order to cause itself, a thing would have to precede itself.” (p. 226) The third Way is Necessity, which can be summed up as, “Our existence is contingent, dependent on something else.” (p. 227) These arguments don’t prove or disprove God as a loving and compassionate deity, but merely restate Aristotle’s ideas on nature, which also failed to describe a God.  The fourth Way is Degree.  Degree is a metaphysical argument about “the hierarchy of souls,” (p. 228) meaning that everything that is living belongs in a linear progression from smallest to largest, from the smallest life form through the angels and up to God (p. 228). The final Way, the fifth Way, can be described as the “Intelligent Design” argument that we already know from conservatives in the United States.  This Way discusses how humanity is so complex and unknown that we needed to be created from something with a higher intelligence (p. 230).

Rene Descartes (1596-1650) argued that because there is a belief in God, a God must exist (p. 262-263).  One cannot think up a higher power without an actual higher power giving them the thought.  He goes on to say, “(A)lthough it may be the case that one idea gives birth to another idea, that cannot continue to do so indefinitely.” (p. 262) Descartes rejected the Five Ways provided by Thomas Aquinas because he felt like one cannot simplify God into a series of arguments about how the physical realm can prove (or disprove) God’s existence.  Indeed, Descartes argues that we cannot quantify God into anything other than thought.  The mere fact that we can think about a higher power means that a higher power must exist, according to him. 

Friedrich Nietzsche (1844-1900) believed himself to be the first person to know that God is dead.  What he meant by this is that faith should be replaced with scientific knowledge, because “authentic faith in God is not possible in the modern world.” (p. 468-469) Nietzsche believed that religion was dying out and eventually would be replaced with science. He believed Darwin’s theory of evolution and spoke of Copernicus and Galileo as having changed the path of religion towards scientific discovery.  Nietzsche argued that “the universe lacks objective meaning and purpose.” (p. 470)

Rabbi Chana Johnson believes in God and believes that there is no way to empirically prove that God exists or doesn’t exist. “God is in everything,” she stated. While she believes that the scholars were attempting to quantify a metaphysical reality, she believes that God can only be felt within, not quantified with science. “Science and religion could exist peacefully if they’d both realize that there are gaps in each that can only be answered by the other.”

The Stanford Encyclopedia of Philosophy published an article by C. Stephen Evans listing the five most common arguments for morality or worth in their article.  Evans referenced philosophers throughout history who argued that morality cannot exist without a higher power, such as Imannuel Kant, Robert Adams, and Richard Swinberg. The last philosopher stated that if a deity exists at all, “(God has) significant reason to bring about conscious beings with moral awareness.” (p. 7) Indeed “If God exists, God is the reason why there is a natural world and the reason for the existence of the causal processed of the natural world.” (p. 8)

I personally do not think that God can be quantified, and I am not a fan of “Intelligent Design” as an argument. I think that Thomas Aquinas and Rene Descartes were trying to scientifically prove a theological argument that has no scientific proof.  While I agree with Aquinas, Descartes, and Rabbi Johnson that God is real, and disagree with Nietzsche that God is dead, my only proof cannot be pulled out and empirically evaluated. It exists in a realm that science cannot define or sense.  That is how I approached the scholarly article. For me, I personally agree with the scholarly article when it says, “If God exists at all, God is not an entity within the natural world but the creator of that natural world, with all of its causal processes.” (p. 8) That sums up my own view.  

In Conclusion, there is more than one way to approach the idea of whether God exists. Some philosophers, like Rene Descartes and Thomas Aquinas, who proclaimed that God does exist without a shadow of a doubt. While others, such as Friedrich Nietzsche would argue against the idea of the existence of God. Others around them are also important to helping understand of whether God exists. Philosophers such as Thomas Aquinas, Rene Descartes, and modern philosophers like Robert Adams and Erik Wielenberg all want to empirically prove the existence of a being we cannot see, hear, taste, or touch using scientific thought.  Still others, such as Friedrich Nietzsche will claim God does not exist. I personally prefer to believe in God, no matter the consequences.


Word Count: 1,083


References
Soccio, Douglas J. Archetypes of Wisdom (9th edition). Cengage Learning. 2016
Johnson, Chana. Personal Interview. 21 November 2018
Evans, C. Stephen, "Moral Arguments for the Existence of God", The Stanford Encyclopedia of Philosophy (Fall 2018 Edition), Edward N. Zalta (ed.), URL = <https://plato.stanford.edu/archives/fall2018/entries/moral-arguments-god/>.

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Grade: 35/35
Professor Comments: Good summation on the chosen theme.

Friday, November 30, 2018

Psychology 277 - Conceptual Journal #5


Psy 277
Nov 27, 2018
Conceptual Journal 6

Observation and Description
Sexual assault is at the forefront of the modern psyche these days.  With the Catholic Priests, Harvey Weinstein, Bill Cosby, and Justice Brett Kavanaugh, we seem to be uncovering generations of sexual assault to both genders.  The most heinous of these crimes is that of child sexual abuse.  It is unknown how many children are sexually assaulted because it largely goes unreported (Rathus, S. A., Nevid, J. S., Fichner-Rathus, L., 2018, p. 496). One place where sexual assault is more common than in the general public is in Saddle Creek Cree Nation in Alberta Canada.  Though the researchers initially wanted to interview Cree members about the unusually high STI rates, they uncovered a tribe torn apart by generations of unreported child sexual abuse (Gesink, D., Whiskeyjack, L., Suntjens, T., Mihic, A., McGilvery, P., 2016, p. 16).

Conceptual Linkage
In the Cree Nation, a wounded person will seek out medicine. However, there is not a system in place to handle the wounds of childhood sexual assault.  This problem is so pervasive, that because they are choosing to self-medicate with drugs, alcohol, and sex, the reported STI rates have become astronomical, with Cree women having a higher rate of HIV infection than the general population (Gesink, D., et. al., p. 13) And yet, when the researchers arrived, the Cree interviewees, pointed to their massive problem with childhood sexual assault as the root “wound” of the healing circle (p. 14). As a victim of childhood sexual assault myself, who is a recovering addict as well, I agree that one needs to find the root problem of the addiction before the work on healing can begin.  It is a shame that the Cree Nation chooses to stay silent about the sexual assault, though I understand the reasons.  In our text, it is suggested that only 14% of all rapes are reported, a tragic fact that is a direct result of the flaws in our various cultures (Rathus, S., et. al., p. 480). I chose not to report my second rape.  I just hoped he wouldn’t do it again.  Cree Indigenous women have similar feelings (p.18).  They are taught to “suffer in silence” (pp. 480-481) while the assailant walks free.  This could be because of loopholes in the government, as Cree people do not have police, are drugged at parties, or are assaulted by family members (p.20).

Conceptual Insight for the Future
It’s important not to put our values onto other people.  While the Cree certainly should have better access to police and psychiatric care, it is important that their traditions, such as the medicine wheel (p. 14).  I don’t think there’s a clear cut answer to ending childhood sexual assault that doesn’t involve throwing everyone from the tribe (or at least most of them) in jail. The article makes it seem that almost everyone is either a participant, an assailant, or someone who looked the other way, and the text also mentions how Mexican women are told to deal with it and move on (p. 481).  We need a stronger justice system, and more punishments for rapists.  However, until we topple the patriarchy and handle our victim blaming, gas lighting, and slut shaming, it’s very unlikely to change.






References
Gesink, D., Whiskeyjack, L., Suntjens, T., Mihic, A., McGilvery, P. (2016) Abuse of power in relationships
     and sexual health. Child Abuse & Neglect, 58(2016) 12-23
Rathus, S. A., Nevid, J. S., Fichner-Rathus, L., (2018) Human Sexuality in a Changing World. New York, NY.
     Pearson
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Grade: 21/20
Professor Comments: Very interesting topic for your make-up CJ, and a very large social issue for the Cree Nation.

Wednesday, November 21, 2018

Philosophy 101 - Theme of Term Paper


Philosophy 101
Final Paper Theme

                I have chosen the topic, “Does God exist?”  I plan to use Thomas Aquinas/Augustine, Rene Descartes, Immanuel Kant, and Buddah as my scholars.  I also plan to ask my grandmother and Rabbi for the personal interviews as well as using the following link for an external scholarly resource:



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Grade: 1/1
Professor Comments: In addition, include a philosopher two says God does not exist.

Sunday, November 11, 2018

Philosophy 101 - Essay block 14, 15


Chapter 14 – The Existentialist: Soren Kierkegaard

Abraham Joshua Heschel: “Let us labor under no illusions.  There are no easy solutions for problems that are at the same time intensely personal and universal, urgent and eternal.” (page 402)
I chose this quote because I am both a person of faith and a person of science.  I know first hand how challenging it can be to reconcile the scientific truth with the Truths about faith and belief.  Even though I believe that science and faith can peacefully co-exist if they grant each other a small space to exist in the unknown, I know that science poses heavy questions to belief, and likewise belief does the same thing.  Every individual must try to find a common middle ground between the two that works specifically for them about the external universe, lest they look to be literalist evangelicals and not philosophers. 

Alexander Solzhenitsyn: “We do not err because truth is difficult to see.  It is visible at a glance.  We err because this is more comfortable.” (page 404)
I think this quote speaks to the idea that we don’t examine our lives nearly as often as we should.  We hold such low bars for ourselves and grieve hard when we fail.  We choose not to open ourselves up to philosophical ideas because living in the dark is preferable.  But when we open ourselves up to the ideas that surround us, examining our lives in the process, we see the truth easily.  It is the darkness that keeps us warm at night.  Truth is a cold, hard mistress.  We like to stay where we feel comfortable rather than face a truth that is harsh.

Soren Kierkegaard: “Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity, in short a synthesis.  A synthesis is a relation between two factors.  So regarded, man is not yet a self.” (page 410)
Kierkegaard believed in the duality of humanity, the push and pull, as it were.  Yet, his last sentence, that “man is not yet a self,” despite the duality, he speaks to the inability to analyze himself objectively, because objectivity simply does not exist in Kierkegaard’s world.  I like this quote because it reminds me of what Socrates said about an unexamined life.  When pursuing Philosophy, one needs to step outside of their comfort zone and really think about what they’re trying to put into words. This is how a man becomes a self. 

Chapter 15 – The Pragmatist: William James

G. K. Chesterton: “There are some people, and I am one of them, who think that the most important and most practical thing about a man is still his view of the universe.  We think that for a landlady considering a lodger it is important to know his income, but still more important to know his philosophy.” (page 427)
This is a fantastic quote because it is absolutely important to know a person’s view of the universe.  There are a wealth of philosophies on life that could potentially conflict with my own philosophy.  It’s critical that I find out these things.  In today’s era, we look for people who align with us politically.  In previous years, we could just avoid talking politics but as an open Jew, it’s CRITICAL for me to know if someone does or does not support a politician who has emboldened racists and called them “fine people.”  To leave this unsaid or assumed could mean the difference between life and death.

William James: “All our scientific and philosophic ideals are altars to unknown gods.” (page 432)
I love this quote because it plays into my bias.  As stated before, I am a person of both science and faith.  As such, I see science and philosophy both “worshipping” (in a sense) to unknown gods (since we can’t empirically prove God exists).  We people of faith believe in a higher power and we worship according to the worship practices of our place of religion.  As people of science have hypotheses and theories at which to place altars.  Though it seems that science has a leg up by being able to “prove” things, there is still a lot that science doesn’t yet understand (like the inner workings of the brain), just as there is a lot that faith and philosophy can’t yet understand.

Gottfried Wilhelm Leibniz: “When we reason about the liberty of will, or about the free will, we do not ask if the man can do what he wills, but if there is enough independence in his will itself.” (page 440)
This quote makes me think.  Because of free will, we know that a person can do or say anything he wants, but we ask him if “there is enough independence in his will” because we want to know if he is a man of spontaneity or passion, or what have you.  Is he a person who will carry out decisions or will he falter while waiting for someone else to lead?  It is important to know this about a person because it will tell you a lot about the kind of person with whom you’re dealing.  It will let you in on a critical aspect of his personality. 


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Grade: 10/10
Professor Comments: There is one Block of Essays left, the Final Paper, and any exams you need to submit. The conclusion of the semester is close. Then the winter break.

Monday, November 5, 2018

Psychology 277 - Conceptual Journal #4


Observation and Description
Childhood sexual abuse (CSA) has long been a problem for children in the foster care system.  It has become one of those dark secrets plaguing the system already starved of resources necessary for the mental health survival of children.  What hasn’t always been linked to CSA has been the rise in incidence of risky sexual behavior common to children who suffered CSA.  I know that I personally have experience with this, being both a survivor of CSA and a teenager/20-something engaging in a lot of risky sexual behavior.  I was told that this wasn’t normal for a survivor, so when I read the study on “Childhood sexual abuse, sexual motives, and adolescent sexual risk-taking among males and females receiving child welfare services” (Werkerle, C., Goldstein, A. L., Tanaka, M., & Tonmyr., L. 2017. pp. 101-111), I felt vindicated. 

Conceptual Linkage
                The authors state, “This pattern of findings indicates that negative reinforcement motives in particular, including using sex to alleviate distress or negative mood, or avoid unpleasant social events, are associated with greater risk-taking.” (Werkerle, et. al., 2017, p. 103) In effect, the authors are stating that decreased access to mental health care (especially for those wards of the state for whom there is no funding for mental health care) leads to risky sexual behavior in adolescents who survive CSA.  I know that in my personal case, I used sex as a means to numb the empty mood I felt.  I would engage in sex with strangers and unprotected sex.  Prior to reading this study, I maintained that I was sexually liberal and free, when deep down, I know that the meaningless sex I had was less about empowerment and more about sex being the only way I knew how to cope with distress and negative moods.
While CSA in girls has been studied at great length, the authors noted that “Relative to female CSA, male victims are considerably under-attended, with research, services, and policy not adequately addressing the sexual abuse of young boys, as well as its link to a pattern of sexual health risk behaviors.” (2017. page 102) The authors go on to state, “experiencing CSA for males may not be as easily detected by child welfare workers as female CSA...” (2017, p. 107)  And furthered this discussion by stating, “As male youth age, gender norms and gender-based stereotypes for masculinity may add to stigma and shame associated with CSA, reducing the likelihood of disclosure at all…” (2017, p. 102) Two men very close to me were sexually assaulted. Neither of them wanted to disclose their assault to adult figures because of the deep shame they felt, because a “real man” would have been able to stop it. The authors maintain that CSA is difficult to see in males, that they are more likely to hide it from adults.  Knowing the men I know who were assaulted, I would emphatically agree.

Conceptual Insight for the Future
                “CSA has been identified as a critical global health, human rights, and humanitarian-related issue, with rates of self-reported CSA overall at 18% for girls and 7.6% for boys.” (2017. page 102) Since the birth of the #metoo movement, it has become more commonplace to talk about sexual assault, especially CSA.  Most of my friends have been sexually assaulted and many of us suffered from CSA.  What I knew anecdotally as truth, that most of us engaged in risky sexual behavior in the years following the end of our CSA, was argued as “not typical” by the adults we trusted with our disclosure.  In the study, the authors noted that “… many delay disclosing until many years after the termination of CSA.” (2017, page 2) If my friends reported at all, it was normally many years later.  I personally did not disclose until I was 12 (my CSA ended when I was 5). If only we had known then about how common CSA is and that survivors needed better mental health care to avoid the trappings of risky sexual behavior. 

References
Werkerle, C., Goldstein, A. L., Tanaka, M., & Tonmyr., L. (2017). Childhood sexual abuse, sexual motives, and adolescent sexual risk-taking among males and females receiving child welfare services. Child Abuse: The International Journal. 66 (2017) pp. 101-111



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Grade: 18/20
Professor comments: (all were relating to how I cited the paper)

Friday, November 2, 2018

Psychology 277 - Essay Questions for Exam 2


1.    List the environmental factors that may have an influence on prenatal development. Discuss the effects of environmental hazards on the child. (8 Points)  

Per the text, common environmental factors include, the mother’s diet, diseases, drugs taken by either partner, hormones, narcotics, and vitamins taken. (Rathus, S. A., Nevid, J. S. & Fitchner-Rathus, L. 2018. pages 283-288) Various substances that could affect the mother affect’s the growing fetus. As we learn more and more about various substances and their effects on pregnant women, new things are found to be toxic to optimal fetal development.  In the 1960s, it was common to see women smoking and having a drink during pregnancy.  These days, we know that smoking leads to low birth weight, and possibly SIDS, and that drinking leads to fetal alcohol syndrome.  We are still learning things about pregnancy and what will lead to the healthiest birth possible, but we are closer now than we were when doctors handed out Thalidomide for morning sickness, though I personally wonder if this same thing will happen with Zofran. 

2.    Compare two advantages and two disadvantages of combination oral contraceptives and progesterone-only oral contraceptives. (6 points)

One advantage to the pill is that you don’t have to interrupt sex for it to work.  It works by tricking the body into thinking its already pregnant so that no eggs are released, or if one manages to release, the cervical mucus is thicker, so it provides a natural barrier.  Another advantage is that, when used typically, it only has a 9% failure rate.  (Rathus et. al. 2018. pp. 310-313) One glaring disadvantage is that it’s hormonal so some women will have side effects. While most side effects will dissipate with time, the birth control pill can aggravate migraines, cause feelings of nausea, weight gain, breast tenderness and more. Sometimes these side effects are severe enough that a change may be warranted. Another is that the pill doesn’t protect against STIs.  Even within the various types, there are advantages and disadvantages.  One is that the mini pill has to be taken at the exact same time every day to be effective, while the combination pill has a little more leeway and needs to be taken within a 2-hour window. 

3.    Discuss cohabitation. What are some of the reasons couples may decide to cohabitate. Include in a separate paragraph the relationship between cohabitation and marriage? What does the current law say about cohabitating couples in Arizona? How might cohabitation impact an individual’s chances of getting married and of divorcing? (10 Points)

Cohabitation is “living together as though married but without the legal sanction.” (p. 362) There are many reasons couples choose to live together without being married.  Some want to “test run” marriage, some may want to share living expenses without losing public benefits, still others want to share a life without retaliation from adult children or parents. Up until May 2001, cohabitation was illegal in the state of Arizona.  Though considered a rarely enforced law in the state (much as with adultery and fornication), it was still on the books as a misdemeanor dating back to the 19th century. (Fields, R. 2001. Retrieved from URL: http://articles.latimes.com/2001/aug/20/news/mn-36308) The text states that the longer a couple lives together, the more likely they are to get married.  Table 11.6 shows that after three years of cohabitation, a couple is twice as likely to marry as their cohabitation counterparts are at year one. (Rathus, et. al., 2018. p. 364).  However, it is later stated that couples who cohabitate for a long period of time are more likely to divorce than couples who did not cohabitate.   


4.    Given what you have learned about orgasmic disorders, draw conclusions as to why orgasmic disorder is so much more prevalent in women than in men. (6 Points)

Orgasm is such a complex topic that I’m not surprised when the text says that women have a harder time achieving orgasm than men do. (2018. pp. 386-390) Women deal with their brain being the number one source of stimulation, so their libido is easier to sway.  One wrong word could completely turn off a woman’s libido.  While men can (and do) experience this, it is much more rare in men than women and on a much smaller scale.  Women also suffer with the idea that vaginal intercourse should lead to orgasm, when the truth is that very few women achieve orgasm through penetration alone. When this doesn’t happen, women are left wanting.  We also can have problems with lubrication or desire as a result of hormonal changes or the birth control pill.  With women, there are so many variables that the American Psychiatric Association has recently merged the two disorders into one concise diagnosis of “female sexual interest/arousal disorder.” (2018. p. 387) Men normally only experience problems related to achieving an erection (for which the drugs Viagra and Cialis were marketed), and premature ejaculation, both of which are easier problems to solve than the female libido and sexual response.  Women can experience lack of desire or lack of sexual response for any number of reasons ranging from physical to mental.  Men usually don’t have a problem with mentally being in the mood, but rather their body not responding (or responding too quickly).    



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Grade: 30/30
Professor Comments: None

Thursday, October 25, 2018

Philosophy 101 - Essay Block 11, 12, 13


Chapter 11 – The Universalist: Immanuel Kant

Immanuel Kant: “I have therefore found it necessary to deny knowledge in order to make room for faith.” (page 315)
This quote sticks out to me because I have never found this to be true, although I can see the logic in it.  Sometimes, in order to be people of faith, we have to ignore things in the archaeological record to further our belief in the Bible.  I have not found this to be the case with my own religion (Judaism), because there are definite places where Jewish theology makes room for science and where science makes room for theology, but I know a bunch of Christians who forsake science for their literal translation of The Bible.  It really doesn’t surprise me that Kant would also hold this view. 

Theodor Adorno: “(T)he demand for intellectual honesty is itself dishonest… Rather, knowledge comes to us through a network of prejudices, opinions, innervations, self-corrections, presuppositions and exaggerations.” (page 317)
This quote stands out to me because it basically says that humanity is flawed in their intellectual discourse, that because we always approach it with our own biases and opinions, we can never fully understand intellectual honesty, because we are never without our predispositions on the matter. In order to demand intellectual honesty in others, we much first understand that we are not inherently intellectually honest ourselves. Being honest about our biases will help us create intellectual honesty in others. In order to attain new knowledge, we must confront our biases, to be able to change our own biases and predisposed notions of what is and is not honest.

G. E. Moore: “If I am asked ‘What is good?’ my answer is that good is good and that is the end of the matter. Or if I am asked ‘How is good to be defined?’ my answer is that it cannot be defined and that is all I have to say about it.” (page 322)
I like this quote because it sounds like circular reasoning.  Like most topics in philosophy, this quote assumes that the philosopher has intellectual biases (see quote above), so when asked what is good, one must know that the true answer is that good is good.  Obviously, bad is not good.  Only good is good.  Asking further, “how can good be defined” one is again assuming that there is a notion about what is and isn’t good, a perspective that is only shared by the person asking the question, completely different from the perspective of the questioned.

Chapter 12 – The Utilitarian: John Stewart Mill

Jeremy Bentham: “I would have the dearest friend I have to know that his interests, if they come in competition with those of the public, are as nothing to me. I would serve my friends – thus I would be served by them.” (page 341)
With this quote, Bentham is stating that the public good is more important than the singular interests of his friend and that by telling his friend that the public good is more important, he is a better friend than the one who would serve the selfish notions of the friend. In Star Trek, Spock was the recipient of the opposite form of this message, when Kirk and team went forth to rescue him from the planet Genesis, after finding out that he had been regenerated.  Spock makes discourse to Amanda Greyson on planet Vulcan after he is rescued and his Katra is back within him.  However, while Kirk determined that the needs of the few (Spock) outweighed the needs of the few (Spock), it is necessary to state that in general matters, the needs of the many outweigh the needs of the few. 

John Stuart Mill: “Few, but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.” (page 346)
What this quote says to me is that if the private person’s interests are aligned with the common good, they will do as the common good dictates.  But when their own interests do not align with the common good, they’re more inclined to follow their yetzer hara (“Evil inclination” in Hebrew) than the well intentioned common good. I don’t know that I buy that people on a social class level are inherently selfish, but I agree that on a person by person basis, people are selfish.  Maslow’s hierarchy of needs state that when a person has met all of their selfish, base needs, they will then follow in line socially, but meeting those selfish needs can and does occur prior to meeting the needs of the common good.

Sarah Conly: “The truth is that we don’t reason very well, and in many cases there is no justification for leaving us to struggle with out own inabilities and to suffer the consequences.” (page 359)
I agree that on a whole, people are not very logical, rational creatures.  I also agree that it’s rather illogical to let us suffer the ill effects from not being logical and rationally driven as a species.  We come with emotions, sometimes very BIG emotions, and many psychologists and philosophers alike have tried to figure out why people can’t just run on logic all the time.  If we could, perhaps we would live in a utopia where there was no war, no hunger, or homelessness.  But as it stands now, when we try to feed our own selfish desires, we suffer social consequences. 

Chapter 13 – The Materialist: Karl Marx

Albert Camus: “The society of money and exploitation has never been charged, so far as I know, with assuring the triumph of freedom and justice.” (page 371)
Basically rephrased: “Money makes the world go ‘round.” This quote is so incredibly present in our day and time because until we are free of greed, we will never see true freedom or justice.  While we have seen many fictional ways in which an economy can work without currency and greed as we know it, until the top 1% stops grabbing for as much wealth as they can legally hoard in a lifetime, we will never know true justice or freedom.  We will never see upper middle-class white boys actually tried for rape and get actual prison sentences because their families can afford to bribe lady justice.  

Friedrich Engels: “The state is not abolished, it withers away.” (page 372)
The state should, in theory, be made up of a populace whose trajectory is to allow all of its citizens to prosper, which dictates that people are helpful and selfless to one another, which (as we have seen in previous quotes) just isn’t true in modernity. But if the state cannot follow through on its commitments, it is slowly corrupted and eventually withers into nothingness.  It doesn’t have a standard start and end by which a new economy rises up and replaces it abruptly.  The current model just slowly dies off as the people who become the state are themselves corrupted and wither away. 

Karl Marx, The Communist Manifesto: “All previous historical movements were movements of minorities, or in the interest of minorities. The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority.” (page 381)
If we take a page from American social movements, we notice that a lot of the movements were based on the minorities rising up and declaring themselves worthy of equal protection under the law.  But Marxism, as described in the Communist Manifesto, wants to defend the social majority as the ones needing protection the most.  In Soviet Russia (where my husband and his family are from) there was a push for real Communism in the beginning before Stalin took over and declared it based on one man rule.  However, we see the protections for the social majority in Soviet Russia, rather than the protections of the minorities from majority rule (which is what we have here in America). 


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Grade: 9/10 (it was late because I had the flu)
Professor Comments: None

Friday, October 12, 2018

Psychology 277 - Midterm Exam


Midterm Exam Questions
PSY 277
Fall 2018

The following questions are representative of Chapters 5-8. Remember to cite the text in the body of your response (per APA), and use quotes and introductory phrasing to set up your quotes. You will also cite the outside sources, for question 1, concerning a topic that really has been around for decades.
Note: After you cite the author(s) once, use (p. 234) there after – there is no need for redundancy in writing. (e.g. citing authors, date of publication, and page over-and-over again).  Research on question 1 will reflect the interviewer by name, and page to the interview.

11.       Sexual Fluidity is a concept most used in relation to Miley Cyrus, along with the concept of “pansexual” that was used in an interview (2015). Read the interview she gave to Paper magazine and elaborate on her comments. (Little discovery learning here). Ms. Cyrus seems to have embraced her sexuality, and how she is defined. The question arises, “Have you embraced your sexuality, or are you still exploring your sexual orientation? (Research these two concepts, sexual fluidity and pansexual to formulate your answer. (8 points).

Miley Cyrus stated in her interview with Paper Magazine, “I don't relate to being boy or girl, and I don't have to have my partner relate to boy or girl.”  (Petrusich, 2015, page 6) I can agree with this statement.  While my identity is more stable as female than fluid, my sexuality, like Miley’s, is, “I’m down with any adult – anyone over the age of 18 who is down to love me.” I don’t consider myself pansexual; I consider myself to be openly bisexual and I shy away from the term “pansexual” because I face enough stigma as an openly bisexual woman.  Though I probably am more pansexual than bisexual, as I have met trans people that I find sexually attractive, but I have never pursued it beyond finding them sexually attractive.  In most respects, I probably am Pansexual.  However, there is enough of a stigma in the LGBTQ+ community for bisexuals, and being a vocal advocate, I prefer to stand with the Bisexual flag because it’s so heavily disregarded in both the gay world and the straight world.

Like Miley, I came out to my family when I was 14. (p. 6) It was never an issue in my family.  I liked boys and I liked girls, and that was totally normal for my family.  As I got older, I started to realize that I tended to like girls more than boys when it came to sex, but I preferred relationships with men far more than women (this is called “heteroromantic”).  I also very strongly identify as female, lacking the gender fluidity of Ms. Cyrus.  I feel that how one dresses or presents is an individual choice, and one that every person has a right to decide for themselves.  I wear jeans.  I swear like a sailor.  I tend to have masculine behaviors and dressing styles at times (though I’m from the Pacific Northwest, home to hoodies and gender neutral clothing).  But I am also very female and very strong in my identity as a woman.  I have friends who are nonbinary and I love them dearly.  Their struggles are very real and very challenging.  Because of my love for them and my compassion for their struggle in the world, I could never claim to be nonbinary (which is really just another name for Gender Fluidity).  I am a loud and proud bisexual woman.

22.       In Seidman, it is Foucault who advocates “a politics against sexuality – against sexualizing selves, identities, and acts (Seidman, 2015, p. 34). Moreover, he goes on to say the “if society did not assign a moral meaning (moral or abnormal), to adult, consensual sexual desires and behaviors, individuals would be subject to considerably less social regulation” (p. 34). Using the examples given in the text and your own views of the political forces that act on our sexual conduct, at least for some, however, the past history of some in the news, and those political figures, who have a less than stellar account of their sexual history, reflects on either a failure of human decency, or that the female body (an object) is nothing more than something for certain men to possess, either by using their power to who they are in the context of being privileged.

Thus, (1) do you agree with Foucault’s analysis? And (2) If Judge Kavanaugh is voted on and wins a majority of votes for SCOTUS, what does this say about past behavior and should he be accountable, and denied his place on the highest court of our country? Use your own experience, observations, or views on the subject, to Seidman’s reference to Foucault, to answer question 2, and the text and Seidman, to answer question 1. (8 points)

Foucault’s assumption that “if society did not assign a moral meaning (moral or abnormal), to adult, consensual sexual desires and behaviors, individuals would be subject to considerably less social regulation” (Seidman, 2015, p. 34) is completely correct in my own personal view.  The sheer fact that we have to legitimize consensual sexual relations with legislation aimed at protecting rights of the non-heterosexual population should further this idea.  Society as we know it has been puritan and heteronormative for so long that we now have to legislate what should be common sense.  Let consenting adults do what they want. 

As of this writing, Kavanaugh has been confirmed as a justice for SCOTUS.  For me, this only serves to prove that if you are a white, heterosexual man, you can basically do anything you want to anyone of a lesser privileged class (be that female, people of color, non-heterosexual or nonbinary) without it affecting your life in a meaningful way at all.  Kavanaugh wailed about how the accusations of Dr. Blasey Ford had completely damaged his life, yet there were absolutely no consequences for his actions.  He faced no jury, there was no trial, the grand jury (who “would indict a ham sandwich”) passed down no indictment, and the scope of the FBI investigations was so limited that he was protected from the multiple accusations.  I genuinely believe he doesn’t remember assaulting Dr. Blasey Ford.  But that doesn’t excuse him from being an assailant.  As a victim myself, with an assailant who admitted fault, I have seen that there is no justice when you are assaulted by a white heterosexual man in America.  We’re all out to “damage that good boy’s reputation” (as my mother said when I told her that I was raped) and none of us are ever taken seriously when we are assaulted by a white, heterosexual man.   All that matters is that HE is okay.  Not that his victims are okay.  It’s disgusting.


33.       Identify the three stereotypes attributed to females and males in our culture. Elaborate on each by identifying with anyone of two stereotypes (or not) as a female/male. (5 points)

Women are seen as emotional and hormonal (i.e. Serena Williams), while men in the same situation are seen as passionate and driven (John McEnroe).  Women in positions of power are seen as frigid ice queens (Anna Wintour) while men in the same position are focused, strong leaders (Donald Trump).  Women are seen as weak and illogical, while men are seen as strong and logical. 


44.       Which of the following perspectives on sex typing focuses on the importance of social experience and observational learning? (5 points)

One of the main types of sex typing is that women are more maternal (thus being better homemakers) and men are more suited for the office. Children learn this from an early age when boys prefer to play with trucks and girls prefer to play with baby dolls. Female children are encouraged to take care of baby dolls while boys who express interest in dolls are shunned as not being male enough.  They are constantly told that homemaking and child rearing are “women’s work” while girls are generally discouraged from the traditionally male STEM fields. Girls are reared learning how to care for younger siblings and do chores, while boys are expected to be more rough and tumble than girls.  There is some evidence in Evolutionary Psychology that this is the natural order of things. (Rathus, Nevid, & Fichner-Rathus, 2014, p. 129) However, these are gender roles that society further encourages in children.  (p. 132)



Multiple Choice and Other Type of Questions:

5. The term that describes the direction of one’s romantic interests and erotic attractions is __________.
A) homosexual
B) heterosexual
C) sexual orientation
D) sexual behavior

6. A Gallup Poll in 2012 found which age group most likely to identify themselves as homosexual?
A) 18–29 year olds
B) 30–49 year olds
C) 50–64 year olds
D) 65 year olds and older

7. Which of the following statements is true?
A) Bisexuality is a “cover” for gay males or lesbians.
B) Many bisexuals have a stronger attraction to people of one sex than another.
C) Bisexuals are equally attracted to people of both sexes.
D) None of the above statements are true.

8. Which of the following early societies was the most tolerant of male–male sexual behaviors?
A) Early Christians after the fall of Rome
B) Florence during the Renaissance
C) Ancient Greece
D) All of the above were highly intolerant of male–male sexual behaviors.

9. Homosexuality in   __________ culture is seen as a rejection of traditional cultural roles and a threat to the continuity of the family line.
A) African American
B) Latino and Latina American
C) Asian American
D) Native American

10. Researchers have found evidence linking a region on  __________ to a gay male sexual orientation.
A) the X sex chromosome
B) the Y sex chromosome
C) both the X and Y sex chromosomes
D) neither the X nor Y sex chromosomes


11. Research from Sweden reports evidence that gender identity and sexual orientation can develop __________.
A) prior to conception.
B) during the intrauterine period.
C) during the birth process.
D) during the first two years of life.

12. In which year did the Supreme Court of the United States rule that people of the same sex have a constitutional right to get married?
A) 1986
B) 1992
C) 2001
D) 2015

13. According to the FBI, how many hate crimes in the United States are directed against gay males and lesbians?
A) one in every five
B) one out of every two
C) one out of every ten
D) one out of every seven

14. Researchers by and large found a   __________ gap between initial attraction to members of one’s own gender and disclosure of one’s orientation to other people, which usually occurred at about age 18.
A) 6-year
B) 8-year
C) 10-year
D) 12-year

15. Which of the following statements about Defense of Marriage Act (DOMA) is true?
A) DOMA was signed into law by Barack Obama.
B) DOMA passed in the House of Representatives but, failed in the Senate.
C) DOMA prevented states from legalizing same sex marriage.
D) DOMA denied federal marriage benefits to same-sex couples.

16. T/F. Most gay men have a gender identity that is inconsistent with their anatomic sex.

17. T/F. Women’s sexual orientations are more flexible than males.

18. Explain what DOMA is. What are some of the legal rulings that DOMA has gone through? (5 points)

DOMA was an act passed by Congress and signed by President Clinton that amended the federal judicial code to deny federal benefits to gay couples, as the act defined marriage as “between one man and one woman as husband and wife.” (GovTrack, 2018) Since 1996, it has gone through several changes and challenges.  In 2013, United States v. Windsor struck down section 3 of the Act, declaring DOMA to be unconstitutional under the Due Process Clause of the Fifth Amendment.  (2018)

19. Swelling of the genital tissues with blood, which causes erection of the penis and engorgement of the area surrounding the vaginal opening is called __________.
A) congestion.
B) vasocongestion.
C) sex flush.
D) myotonia.

20. The phase of the sexual response during which the body gradually returns to its prearoused state.
A) excitement phase
B) plateau phase
C) orgasmic phase
D) resolution phase

21. Which of the following statements is true regarding Master and Johnson and Kaplan’s view on sexual response?
A) Master and Johnson treat the phases as relatively independent components of sexual response.
B) Master and Johnson view the sequence of the phases to be somewhat variable.
C) Kaplan views sexual response as composed of successive stages; the order is crucial and invariant.
D) Kaplan treats the phases as relatively independent components of sexual response.

22. The practice of withdrawing the penis prior to ejaculation during sexual intercourse is called __________.
A) fellatio.
B) coitus interruptus.
C) escaping.
D) the retreat method.

23. In the Book of Genesis, Onan “sinned” because he did not follow the Biblical law requiring a younger brother to __________.
A) marry his brother’s widow and father children if the elder brother died without an heir.
B) raise the elder brother's children if he died.
C) financially support his elder brother’s wife and children if he died.
D) give his first-born child to the widow of his elder brother to raise as his elder brother’s son.

24. In the 19th century, graham crackers and corn flakes were advocated as __________.
A) foods to improve circulation.
B) measures to prevent colon cancer.
C) anti-masturbation foods.
D) sexual stimulants.

25. According to several studies, women who had masturbated in adolescence were more likely as adults to __________.
A) have difficulty achieving orgasm with a partner.
B) be sexually promiscuous.
C) find marital intercourse gratifying.
D) replace intercourse with masturbation in their marriages.

26. In female masturbation, most women __________.
A) use their fingers or objects to simulate a penis.
B) insert a finger in the anus to heighten orgasmic sensations.
C) use a circular motion to massage the glans of the clitoris until orgasm.
D) massage the mons, labia minora, and clitoral region in circular or back-and-forth motions.

27. Which statement is true regarding sexual foreplay?
A) Women around the world require at least some foreplay prior to engaging in intercourse.
B) In the United States, women desire longer periods of foreplay than men.
C) The pattern and duration of foreplay is largely uniform across cultures.
D) Kissing is an important part of sexual foreplay in all cultures.

28. T/F. Masters and Johnson’s sexual response model can only occur during intercourse, not masturbation.

29. T/F. By Master and Johnson’s definition, men are not capable of achieving multiple orgasms because they enter a refractory period following ejaculation.

30. T/F. The hypothalamus and adrenal glands regulate gonadal secretion of sex hormones, specifically testosterone in males and estrogen and progesterone in females.

31. List the four phases of the Master’s and Johnson’s sexual response cycle. (5 points)
Excitement
Plateau
Orgasmic
Resolution


32. According to the text, a major component in people’s ratings of attraction is__________.
A) intelligence.
B) physical appearance.
C) personality.
D) family background.

33. Which of the following statements is accurate regarding how female weight is viewed?
A) Slender figures are as attractive by females and males.
B) Most societies value plump women.
C) Wide hips were not found appealing in any culture.
D) In our culture, anorexic thinness is the ideal.

34. Cross-culturally, men tend to place greater emphasis on __________ in their preferences for a mate, and women tend to place greater emphasis on __________ in their preferences for a mate.
A) earning capacity; intelligence
B) physical attractiveness; youth
C) youth; physical attractiveness
D) youth; earning capacity

35. In addition to physical features, men’s and women’s ratings of each other’s attractiveness appears to depend on __________.
A) personality.
B) honesty.
C) gender-role expectations.
D) dominance.


36.  Almost universally, women prefer __________.
A) younger men.
B) muscular men.
C) older men.
D) men with large penises.

37. In terms of mate selection, the attraction-similarity hypothesis proposes that people tend to develop romantic relationships with people who are similar in __________.
A) physical attractiveness.
B) cultural background.
C) interests.
D) All of the above

38. According to the text, the preferred age differences between marriage partners is when __________.
A) husbands are 5–10 years older than wives.
B) husbands are 2–5 years older than wives.
C) husbands are the same age as wives.
D) wives are 1–2 years older than husbands.

39. Your instructor suggests that many students in the class will find their mates in their classrooms, dorms, or neighborhoods. Your instructor’s observation is referring to research findings for __________.
A) the validation hypothesis.
B) the neighborhood hypothesis.
C) the association hypothesis.
D) propinquity, or proximity.

40. The type of love that binds friends, parents, and children through attachment or deep friendship is called __________.
A) agape.
B) storge.
C) philia.
D) eros.

41. According to Sternberg’s Triangular Theory, which type of love is a relationship in which the components of love are absent?
A) Nonlove
B) Liking
C) Empty love
D) Fatuous love

42. According to Sternberg’s Triangular Theory, which type of love is a relationship the combination of passion and intimacy but, not commitment?
A) Infatuation
B) Empty love
C) Romantic love
D) Fatuous love

43. T/F. Studies found that men rated lighter areolae as being more attractive in women with larger breasts, but preferred dark pigmented areolae in women with smaller breasts.

44. T/F. Highly feminine women are more likely to be attracted to dominant, “macho” men.
Answer: True

45. T/F. Cross-culturally, women have more romantic ideals of what is attractive in a mate than do men.

46. A non-committed “casual” sexual relationship in which a couple also does nonsexual things together is called __________.
A) friends with benefits
B) a hookup
C) a booty call
D) serious romantic relationship

47. A relationship characterized only by repeated sexual episodes without commitment of deep emotional feeling is called __________.
A) friends with benefits
B) a hookup
C) a booty call
D) serious romantic relationship

48. Which of the following best describes the relationship between sexual intimacy and emotional intimacy in a relationship?
A) Although they can go together, a couple can have one and not the other.
B) Emotional intimacy only develops after sexual intimacy.
C) Sexual intimacy usually develops after emotional intimacy.
D) Sexual and emotional intimacy are two aspects of one process and usually go together.

49. Which of the following statements accurately describes what level of disclosure is necessary for intimacy in an ongoing relationship?
A) In order to build intimacy, both partners need to be able to disclose fully to each other (i.e., to be “open books” for the partner to read).
B) It is important for women to disclose fully and completely to a partner, but intimacy does not suffer if men hold back and simply listen.
C) Disclosure is not necessary for intimacy to develop.
D) It is important to share honestly for intimacy to intensify, but it is not necessary to disclose all thoughts and feelings.

50. In healthy committed relationships, __________.
A) couples spend the majority of their time together.
B) all decisions are joint decisions.
C) friends of each individual become friends of the “couple.”
D) each partner maintains his/her individual interests and needs.

51. Which of the following can contribute to the deterioration of a relationship?
A) Boredom
B) Bickering
C) Jealousy
D) All of the above

52. Jealousy leads to feelings of __________.
A) security.
B) satifaction
C) anxiety.
D) happiness

53. Researchers have found gender differences in jealousy. Males seem to be most upset by __________, whereas females seem to be more upset by __________.
A) sexual infidelity; time spent away from home and family
B) emotional infidelity; sexual infidelity
C) sexual infidelity; emotional infidelity
D) psychological infidelity; emotional infidelity

54. Which of the following is not noted to be a cause of loneliness?
A) Lack of social skills
B) An internal locus of control
C) Lack of empathy
D) General pessimism

55. Which of the following statements is most accurate in describing the relationship between
communication and satisfaction between partners?
A) Love is all you need.
B) Too much communication can damage the mystery that fuels love.
C) Better communication helps enhance relationships.
D) Communication is not as important as passion.

56. Which statement represents a common irrational belief about relationships and sex?
A) Men naturally know what to do to please their partners sexually.
B) Even in intimate relationships, partners need to discuss what pleases them.
C) Women may hesitate to let partners know what their sexual needs are.
D) Couples know that they cannot read each other’s minds.

57. Which statement best represents the communication skill of asking for or giving permission to talk?
A) “You can tell me anything you want, but it annoys me when you don’t come to bed when I do.”
B) “I’ve always found it rather awkward to talk about sex.”
C) “How come you never say anything when we’re making love?”
D) “I know you don’t want to hurt my feelings, but I’m wondering if I’m doing anything that you would prefer I not do.”

58. A loving couple is attempting to be more effective in their communication with one another when a problem arises. Which of the following will improve that ability?
A) Talk nonstop until the problem is resolved
B) Focus only on the problem
C) Determine who is at fault and make them acknowledge their guilt
D) Not talk about what makes them uncomfortable

59. T/F. People cannot have intimate relationships without being sexually intimate.

60. T/F. Obsessional jealousy consumes a person with fear of interference in the relationship.

61. T/F. An external locus of control implies that people do not see themselves as capable of taking their lives into their own hands and achieving goals.

62. Discuss how one’s self-esteem may impact his/her ability to form intimate relationships. (3 points)
Often, people with low self esteem sabotage good relationships because of an external locus of control.  Rather than admit they are struggling with empathy, social skills, cynicism, and more, they blame everything outside of the relationship for destroying the relationship rather than own their own issues.  They can be jealous.  They may demand too much upfront.  But unless they own their garbage, they will be forever stuck in an endless loop of unfulfilling relationships. 

63. List five of the causes of loneliness offered by the text authors. (5 points)
Lack of social skills
Lack of empathy
Failure to disclose personal information to potential friends
General pessimism
An external locus of control







References
Rathus, S. A., Nevid, J. S., Fichner-Rathus, L. (2018). Human Sexuality in a Changing World.
     (Tenth Edition). New York, NY: Pearson North America.

GovTrack.us. (2018). H.R. 3396 — 104th Congress: Defense of Marriage Act. Retrieved from

Seidman, S. (2015). The Social Construction of Sexuality. (Third Edition). New York, NY: W.
     W. Norton & Company.

Petrusich, A. (2015). “Free to be Miley.” Paper Magazine. Retrieved from



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Grade: 87/100
Professor Comments: You should have had 6 more points but you didn't cite the source of the short essays per instructions at the top of the page. Instead of giving the class a zero for plagiarizing - I deducted only 2 points. Next time I will post the zero to the essays not cited per APA and the college's position on plagiarism.